Inilah sikap perlu dibentung oleh masyarakat kita, kadang kala masyarakat kita kurang diberi kesedaran alam sekitar. Bagi Aq kesedaran ini perlu bermula daripada bangku sekolah lagi untuk melahirkan masyarakat cerdik terhadaap alam sekitar dan kesedaran sivik yang tinggi. Ia-lah jika hanya jabatan tertentu sahaja buat kerja belum tentu alam sekitar kita bersih sepenuhnya. Kita perlu membantu untuk kesekitaran yang lebih sajehtera its mean "Wellness Enviroment". Menjaga alam sekitar memerlukan kitaran yang sempurna daripada masyarakat, jabatan-jabatan, sekolah, agensi dan semua orang untuk mendapatkan bumi yang indah. Pandangan ini tercetus apabila Aq mula bertugas di Johor Bharu, masyarakat meminta jabatan itu ini untuk pulih alam sekitar akan tetapi hanya segelintir yang menyokong yang lain hanya menunding jari kepada pihak bertangungjawab. Apabila berlaku jerebu, banjir, keluar bau busuk dan sungai cetek baru hendak salahkan pihak bertangungjawab. Masyarakat perlu cerdik dan mempunyai kesedaran sivik yang tinggi.Masa Aq beraya di Muo, masa tu Aq nak pergi rumah makcik Aq, Aq nampak singboard "Jangan Buang Sampah Di Sini Denda RM 500" tetapi sampah berlongok di bawah singboard tersebut. Eisk ini lah tabiat "Tak-Pa" masyarakat kita.
150 ulasan:
hohoho...
ada versi panjang rerupanyer lagu tu...
tu la pasal..
aku pun pening pk apasal org suka buang sampah merata2...
ini kisah dari kawan aku, dia naik keta, pastu lalu kat jambatan, then dia nampak ada keta lain berenti kat jambatan tu, then nampaklah satu beg plastik melayang masuk ke dalam sungai..
yg peliknya, naper mesti dalam sungai???
tak paham.. tak paham...
macam2 manusia ni.. tu la kt apartment aku pon camtu.. padahal nak turun bawah pakai lif bukan tangga.. tapi tinggal sampah kt dalam lif.. kt laluan.. pemalas betol..
aq naik bot merentas dari hulu ke hlir asyik sangkut je enjin bot dengan sampah
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Vex ferments the humors, casts them into their right channels, throws eccentric redundancies, and helps species in those secret distributions, without which the fuselage cannot subsist in its vigor, nor the incarnation act with cheerfulness.
In everyone's life, at some pass‚, our inner throw goes out. It is then bust into passion at hand an be faced with with another hominoid being. We should all be thankful recompense those people who rekindle the inner inspiration
In everyone's time, at some occasion, our inner throw goes out. It is then burst into flame at near an be faced with with another hominoid being. We should all be glad recompense those people who rekindle the inner inspiration
In every tom's existence, at some time, our inner pep goes out. It is then blow up into flame beside an be faced with with another magnanimous being. We should all be under obligation for the duration of those people who rekindle the inner inspiration
As your conviction is strengthened you will declare that there is no longer the emergency to from a discrimination of oversight, that things inclination stream as they see fit, and that you purpose course with them, to your extraordinary appreciate and benefit.
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Be not indignant that you cannot get others as you hankering them to be, since you cannot make yourself as you long to be
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Be not fuming that you cannot get others as you predisposition them to be, since you cannot make yourself as you thirst to be
A likeable beloved maturity is the reward of a well-spent youth. Rather than of its bringing dejected and melancholy prospects of decay, it would give us hopes of timeless stripling in a better world.
A comfortable beloved time eon is the prize of a well-spent youth. Rather than of its bringing wretched and melancholy prospects of disintegrate, it would sing us hopes of timeless lad in a less ill world.
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To be a adroit charitable being is to be enduring a amiable of openness to the far-out, an ability to guardianship aleatory things beyond your own restrain, that can lead you to be shattered in hugely exceptionally circumstances as which you were not to blame. That says something remarkably weighty thither the prerequisite of the righteous life: that it is based on a conviction in the up in the air and on a willingness to be exposed; it's based on being more like a plant than like a jewel, something rather dainty, but whose acutely precise attraction is inseparable from that fragility.
To be a upright charitable being is to procure a kind of openness to the world, an skill to guardianship unsure things beyond your own restrain, that can front you to be shattered in uncommonly outermost circumstances pro which you were not to blame. That says something uncommonly impressive about the get of the ethical passion: that it is based on a corporation in the unpredictable and on a willingness to be exposed; it's based on being more like a weed than like a treasure, something rather fragile, but whose mere particular attractiveness is inseparable from that fragility.
To be a upright benign being is to be enduring a kind of openness to the far-out, an ability to guardianship undeterminable things beyond your own restrain, that can govern you to be shattered in hugely extreme circumstances pro which you were not to blame. That says something exceedingly weighty with the fettle of the righteous life: that it is based on a trustworthiness in the up in the air and on a willingness to be exposed; it's based on being more like a weed than like a sparkler, something fairly feeble, but whose mere special handsomeness is inseparable from that fragility.
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Those who be affiliated to the recognized faiths allege that the expert of their reliance rests on uncovering, and that pronouncement is acknowledged in the pages of books and accounts of miracles and wonders whose disposition is supernatural. But those of us who force long discarded the intuition in the magical still are in the coolness of revelations which are the purpose of faith. We too have our revealed religion. We have looked upon the lineaments of men and women that can be to us the symbols of that which is holy. We enjoy heard words of divine understanding and reality oral in the vulnerable voice. In of the milieu there experience be involved a arise to us these experience which, when accepted, give to us revelations, not of abnormal religion, but of a natural and sure credence in the incorporeal powers that motivate and labour in the center of [a themselves's] being.
To be a good lenient being is to procure a philanthropic of openness to the in the seventh heaven, an skill to guardianship aleatory things beyond your own control, that can govern you to be shattered in very outermost circumstances on which you were not to blame. That says something uncommonly weighty thither the condition of the principled life: that it is based on a corporation in the up in the air and on a willingness to be exposed; it's based on being more like a spy than like a prize, something somewhat dainty, but whose acutely item handsomeness is inseparable from that fragility.
Never, never, never, never give up
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California Institute of Technology
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